The Man from the 9 Dimensions

The Man from the 9 Dimensions

Based on the latest scientific data and hypotheses, Takashi Shimizu, the pioneer of horror movies, visualizes the world as theoretical physicists see it in order to create a new kind of science movie. The world’s first 3D full-dome movie on the “Theory of Everything”; the ultimate goal of physics to describe all natural phenomena by a single, consistent theory. Physics is in crisis. Our understandings of the microscopic world of elementary particles and of the macroscopic world of the universe are in contradiction. Scientists are striving to resolve the contradictions and construct the Theory of Everything. Be ready to be surprised by the new world of vibrating strings and hidden dimensions predicted by the most promising hypothesis, the Superstring Theory.

Scientific Advisor: Hirosi Ooguri

Director: Takashi Shimizu


Inextinguishable fire
The title of the piece references Harun Farocki’s 1969 film of the same name, which approaches the impossible task of effectively depicting the horror of napalm on film. Cassils’s gesture of self-immolation speaks to both the desire for–and the impossibility of–knowing such horror, even while decisively aiming to approach it. Though the stunt is a simulation of violence, it still presents real danger. This possibly volatile situation–and the attempt to control it–is captured to create an image where danger, empathy for those experiencing violence, and the privilege of removal from such circumstance operate simultaneously in one transparent performance.

Judith Barry

Imagination Dead Imagine
An androgynous head is projected as if contained within a minimalist cube. Sounds of the head slowly breathing fill the space. The head is serene, waiting. Suddenly a substance pours over it from all sides, drenching it in what appears to be a bodily fluid. The spectator wants to turn away but can not, the gaze is compelled through the invocation of the scopic drive. Horror at the repulsive nature of the substance (the abject) is replaced by fascination with the beauty of what might be considered a contemporary sublime.

Mat Collishaw

The mask of youth
The eyes of the latest portrait of Queen Elizabeth I follow you around the room. No, they really do. Mat Collishaw’s hyperrealistic mask of the Tudor queen comes to life, whirring and grimacing, to shock visitors in the shadowy former royal chambers of the Queen’s House. As the days darken, the effect will get spookier. The Virgin Queen’s dark eyes dart around nervously. Her mouth opens as if to speak but she cannot find the words. She is dazed by a future she can’t comprehend, a robot ghost staring in horror and doubt at her own painted image – Collishaw’s undead death mask has her eyes fixed on the Armada Portrait, painted in 1588 and a treasure of the Queen’s House after being meticulously restored.


Blade Runner
Vangelis’ soundtrack for Blade Runner remains one of the relatively few soundtracks to establish an enduring reputation as fine music in its own right. Vangelis, by mid-1981 when he was first invited to view a rough cut of footage from Blade Runner, was at the peak of his fame as a solo artist, following a half-decade long run of successful albums[…] Vangelis cleverly chose to adopt the film’s aesthetic as his own. The film wielded futuristic sci-fi to film noir detective drama and action, owing much to psychological thrillers or horror. The most obviously jarring example of how Vangelis simulated this approach was his commissioning of the ragtime jazz song ‘One More Kiss’, which he positioned at the very centre of his album of cutting edge electronica.

Geoffrey Drake-Brockman

The Coppelia Project
via highlike submit

The Coppelia Project is inspired by the story about a clockwork girl from the 1870 ballet ‘Coppelia’ by Saint-Léon, Nuitter, and Delibes, based on a story by Hoffmann. It also draws the commonplace metaphor of clockwork music boxes, with the little ballerinas that pop up and rotate in front of a mirror when you open the lid. Coppelia is part of the traditional classical ballet repertoire and is performed frequently by ballet companies around the world. It belongs to a small group of enduring stories in Western Culture that directly address the limits of humanity when confronted by our creations. The Coppelia story is unusual in approaching this theme through love and attraction, rather than horror and revulsion, as emphasised by Mary Shelly in ‘Frankenstein’. The Coppelia story deals with some of the issues at the edge of humanity; machines interchangeable with persons, love and attraction confused at this boundary.

Akram Khan

[…] Comisionada por 14-18 NOW el programa de Arte para conmemorar el centenario de la Primera Guerra Mundial, Akram reproduce en esta obra los archivos del siglo XX y da voz al un conmocionado bailarín Indú reclutado por el Imperio Británico, para luchar en las trincheras. XENOS revela la belleza y el horror de la condición humana en el retrato del Hindú cuyo cuerpo, formado en la danza, se ve forzado a convertirse en un instrumento de guerra. Despojado de su tierra y su arte interpreta la injusticia a la que fueron sometidos miles de Indues a los que nunca se les puso rostro.

todd baxter

تود باكستر
owl scouts

Imagina que la perfección formal del cineasta Wes Anderson se combina con el delirio surrealista del pintor Salvador Dalí… en una serie de fotografías. Todd Baxter es un fotógrafo norteamericano que ha logrado condensar el talento de estos dos maestros del cine y la pintura, para contar historias que van de lo tierno a lo grotesco. Sus imágenes son una combinación de distintos elementos reales, manipulados digitalmente para provocar en el espectador una experiencia onírica que, en algunos momentos, podría rayar con el horror.

matthew day jackson

ماثيو اليوم جاكسون
Мэтью Джексон день
axis mundi

Matthew Day Jackson creates all-encompassing works in a wide range of media that make connections between seemingly disparate themes and narratives, from Impressionist painting to the surface of the moon; art history to rap music; nuclear testing to paranormal activity. Jackson’s work also addresses his theory of the “Horriful,” the belief that everything one does has the potential to evoke both beauty and horror at the same time.

Zackary Drucker

The Inability to be Looked at and the Horror of Nothing to See

O vídeo de Zackary Drucker é a documentação de uma performance que explora a construção da identidade masoquista, a tirania da nova era e a experiência coletiva. Os espectadores foram orientados por uma série de exercícios respiratórios, visões e traumas, enquanto os participantes arrancavam cabelos do corpo andrógino e despido do artista.

Adam Cvijanovic

Drawing inspiration from Renaissance fresco painting, Adam Cvijanovic’s ‘portable murals’ depict contemporary landscapes with a sense of celestial awe. Spanning 75 feet, Cvijanovic’s Love Poem captures the dreamy and disquieting essence of suburban Americana as a rapturous science fiction tableau. Envisioning sun-bleached L.A. ten minutes after the end of gravity, Cvijanovic’s utopia ascends in a whirlwind of consumerist ecstasy. Emulating movie backdrops as well as the acclivous perspective of cathedral dome tromp l’oiels, Love Poem… combines the sublime horror of disaster films with a majestic religiosity, as bungalows, Broncos, and palm trees are destroyed in the exaltation of their own perfectness. Painted entirely by the artist without assistants, on a plastic used by Fed Ex, Cvijavovic’s work reconstitutes the intimacy of timeless artistry with a modern day immediacy.


류이치 사카모토
Рюичи Сакамото
oppenheimer’s aria
Sakamoto compôs esta ária para sua ópera Life, em 1999. Essa música, acompanhada do texto lido pelo próprio Oppenheimer, torna-se algo imperdível para não repetir grandes erros.
Sakamoto compôs o Aria para Oppenheimer com base em uma filmagem do cientista. Seus olhos transmitem todo o horror que ele carregou ao longo de sua vida.
“Sabíamos que o mundo não seria o mesmo. Algumas pessoas riram, algumas choraram, muitas ficaram em silêncio. Lembro-me da linha da escrita hindu, o Bhagavad-Gita. Vishnu está tentando persuadir o príncipe a cumprir seu dever e, para impressioná-lo, ele assume sua forma com vários braços e diz: “Agora, me tornei a morte, destruidor de mundos.” Acho que todos nós pensamos isso, de uma forma ou de outra. . ” – Robert Oppenheimer, 16 de julho de 1945. Los Alamos, Novo México.