highlike

Bill Vorn

Copacabana Machine Sex
Copacabana Machine Sex is een 30 minuten durende burleske muzikale robotvoorstelling met uitsluitend biomorfe machines als acteurs, muzikanten en dansers. Mijn doel is niet om een ​​echt cabaret na te bootsen, maar om een ​​metaforisch spektakel te bedenken als antwoord op de vraag: “Wat zou er gebeuren als machines op een cabaretpodium zouden staan?” Esthetisch gezien is de set een vreemde hybride mix tussen de klassieke Broadway-kitsch en de donkere industriële look van mijn eerdere werken. Zoals het meeste van mijn werk is het een verkenning van robotachtige vormen en bewegingen door middel van muziek, geluid en licht.

BILL VORN

Copacabana Machine Sex
Copacabana Machine Sex es una actuación de robot musical burlesco de 30 minutos que presenta solo máquinas biomórficas como actores, músicos y bailarines. Mi objetivo no es imitar un cabaret real, sino idear un espectáculo metafórico en respuesta a la pregunta: “¿Qué pasaría si las máquinas estuvieran en un escenario de cabaret?” Estéticamente, el decorado es una extraña mezcla híbrida entre el clásico kitsch de Broadway y el oscuro aspecto industrial de mis trabajos anteriores. Como la mayoría de mi trabajo, es una exploración de formas robóticas y movimiento a través de la música, el sonido y la luz.

BORIS PETROVSKY

Борис ПЕТРОВСКИЙ
The Global Pursuit of Happiness or: The Army of Luck
What would you do with 520 cat figurines? If you’re artist Boris Petrovsky, you might turn them into a massive kinetic sculpture that serves as a sort of pixel-grid display for user-submitted expressions of hope. In his installation The Global Pursuit of Happiness, or: The Army of Luck, Petrovsky arranges 40 rows and 13 columns of the popular Japanese lucky talisman, Maneki Neko (literally Beckoning Cat; aka Lucky Cat, Money Cat), into a golden army of kitsch.

Jon Kessler

乔恩·凯斯勒
존 케슬 러
ジョン·ケスラー
ДЖОН КЕССЛЕР
Evolution

With his chaotic kinetic installations, Jon Kessler critiques our image-obsessed surveillance-dominated world. His machines are at once complex and lumbering, combining mechanical know-how with kitschy materials and images.

John Russell and Joey Holder

TETRAGRAMMATON
A dialogue between these two artists on themes of myth, ritual and meaning, as much about their exhaustion and propensity to bewilderment as any potential they may inhere, for recuperation for and by language, culture and society. Joey’s work, ‘Religiously observant’, is inspired by alchemical and occult ideas, the world of spirits and hallucinations. The wall print features a gold CGI blazon of the Tetragrammaton It references the Sumerian mythology of the Annunaki a race of ancient chthonic fertility Gods, subsequently inscribed in a series of publications by Zecharia Sitchin (a kind of elder statesman of conspiracy theorists worldwide) as descendants of aliens, who enslaved the human race to extract gold from the earth. John’s work similarly ranges over territories of opposition: between ancient and contemporary; mythic and kitsch; between the viscid and primordial. It takes as its subject the vector of congealment, in the Marxist sense of the way labour power is congealed in commodities and so forth, extending this metaphor into an aesthetics of myth and ritual, emptied out, flattened, compacted like a sedimentary layer of anthropocene garbage, for the post-historical epoch.The sound component provides an aural complement to this structure of refuse, exhaustion and abjection. Mixing pre- or post-linguistic utterances, grunts, groans, screaming: a kind of secular glossolalia chaotically interwoven with whalesong, deep techno and political oratory.

Anthea Hamilton

Project for Door (After Gaetano Pesce)
37 anni, Anthea Hamilton è già riuscita ad affermarsi sulla scena artistica britannica e internazionale. Presentando opere ibride tra il kitsch e il surreale, l’artista inglese si interessa alla rielaborazione di immagini e ai modi di rappresentazione mediali moderni. Di grande teatralità, le sue opere rivedono sotto una nuova luce oggetti, capi d’abbigliamento o immagini pre-esistenti, in un processo che vede come protagonista la messa in discussione della loro immutabilità – dove significante e significato vengono scomposti e riassemblati in combinazioni spesso ironiche e mai scontate.