highlike

WWM

We Were Monkeys

Mihai Wilson and Marcella Moser

Tears For Fears “Break The Man”

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Through a 3D animation in white black and very sophisticated, they transport us into a cold and labyrinth world, built like immense escherian space.

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“Break the Man,” which features light piano and blasting guitar as the musicians reflect on women fighting patriarchy.

Francis Alÿs

Tornado
“Over the last decade Alÿs made recurrent trips to the highlands south of Mexico City to chase, video camera in hand, the dusty whirls whipped up by the wind in the burnt fields at the end of the dry season. Rumor has it that the genesis of this project was, in fact, a comic quid pro quo: Alÿs overheard a conversation where friends were talking about Don Quixote fighting windmills (in Spanish, molinos de viento), but he understood instead tornadoes (remolinos de viento). As in Cervantes work, Alÿs’s intent to penetrate the peaceful zone in the epicenter of the tornado illustrates a condition where ‘the vanity of the action is paired with the absolute necessity.” Félix Blume

AES+F

Inverso Mundus
The title of the work, Inverso – both an Italian “reverse, the opposite” and the Old Italian “poetry,” and Mundus – the Latin “world,” hints at a reinterpretation of reality, a poetic vision. In our interpretation, the absurdist scenes from the medieval carnival appear as episodes of contemporary life in a multichannel video installation. Characters act out scenes of absurd social utopias and exchange masks, morphing from beggars to rich men, from policemen to thieves. Metrosexual street-cleaners are showering the city with refuse. Female inquisitors torture men on IKEA-style structures. Children and seniors are fighting in a kickboxing match. Inverso Mundus is a world where chimeras are pets and the Apocalypse is entertainment.

Anna Uddenberg

Disconnect

Female narcissism obviously is a misogynistic concept. “Being a feminist is about defeating, fighting those ideas. But actually, what a lot of gender studies has been about is looking into what’s masculine, figuring out what masculinity is, and how to conform to it maybe. Feminism’s ideal is a middle class white butch. ‘Don’t do feminine things.’ This excludes so many ethnicities, and models of femininity,” says Uddenberg. Her sculptures currently on view at the 9th Berlin Biennale explicitly do not follow this doctrine. Their stylized bodies are caricatures of what a “woman” “looks like,” yet their hyper-femme physique, positioning and accessories capture something about the way we look at ourselves. They are both object and subject. They turn you on, yet they repulse you. Their agency is palpable, but their intentions are intangible. “I’m also very alienated from femininity,” says Uddenberg.

GREGOR GAIDA

Polygonal Horse II
Gregor Gaida’s sculptures have something almost unreal, in them surrealism is powerful, there is transfiguration, symbol and narration; creates incredibly exciting sculptures in which even the elements: wood, resin and concrete mix without losing their contrasting nature. Its themes can be seen as three-dimensional snapshots, with fictional protagonists fighting and being advanced, extracted and distant from their original framework of action. In his sculptures, Gaida literally shapes this approach and stories without finishing them; many of his subjects are also physically cut in half, incomplete and, therefore, to be completed.