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ARTIFICIAL PARADISE, INC

Artificial Paradise, Inc is an experimental film anticipating a future where a major corporation has developed a unique software, based on organic virtual reality, which holds all the lost memories of humankind. A user connects to this database of the forgotten…what is he searching for?

Miguel CHEVALIER

Paradis Artificiels
建筑师鲁迪·里乔蒂 (Rudy Ricciotti) 设计的戛纳新多厅影院将展出米格尔·舍瓦利埃 (Miguel Chevalier) 的 *Artificial Paradises 2021 * 展览,带您进入重新改造的人工自然的中心。个人展至 2022 年 1 月 31 日。基于 1990 年代后期开始的过程,并基于对植物王国的观察及其向数字宇宙的想象转变,Miguel Chevalier 创建了几个植物标本馆,使他能够创建具有特色的虚拟花园在展览中:

Miguel CHEVALIER

Paradis Artificiels
et nieuwe multiplex Cineum in Cannes, ontworpen door architect Rudy Ricciotti, presenteert de tentoonstelling *Artificial Paradises 2021 *van Miguel Chevalier, en biedt een reis naar het hart van een opnieuw uitgevonden kunstmatige natuur. Soloshow tot 31 januari 2022. Op basis van een proces dat eind jaren negentig is gestart en gebaseerd is op de observatie van het plantenrijk en de denkbeeldige omzetting ervan in een digitaal universum, heeft Miguel Chevalier verschillende herbaria gecreëerd waarmee hij virtuele tuinen kan creëren die te zien zijn in de tentoonstelling:

studio smack

PARADISE – A contemporary interpretation of The Garden of Earthly Delights

Lo Studio Smack, meglio conosciuto per il video musicale Witch Doctor di De Staat, ha rilasciato una nuova animazione: un’interpretazione contemporanea di uno dei dipinti più famosi del primo maestro olandese Hieronymus Bosch, The Garden of Earthly Delights. Nel loro ultimo lavoro, il gruppo ha ripulito il paesaggio originale del pannello centrale del dipinto di Bosch e lo ha ricostruito in un’allucinante animazione 4K. Le creature che popolano questo parco giochi al coperto incarnano gli eccessi e i desideri della civiltà occidentale del XXI secolo. Consumismo, egoismo, evasione, richiamo dell’erotismo, vanità e decadenza. Tutti i personaggi sono metafore per la nostra società in cui i solitari sciamano nel loro mondo dei sogni digitale. Sono riflessi simbolici dell’ego e dell’immaginazione delle persone come si vedono, a differenza della versione di Bosch, in cui tutti gli individui sembrano più o meno uguali. Da un Hello Kitty arrapato a un serpente del pene che caccia alla coca Da uno spybot incarnato a polli fritti senza testa. Questi personaggi, una volta figure di sogno dipinte con precisione, sono ora modelli 3D creati digitalmente. A tutti loro è stato dato il proprio ciclo di animazione per vagare nel paesaggio. Inserendoli tutti insieme in questo affresco sintetico, il quadro non è mai lo stesso. Ciò che l’animazione e il trittico di Bosch hanno in comune è che difficilmente riuscirai a sopportare tutto, puoi guardarlo per ore. “Paradise” è stato commissionato dal Museo MOTI nei Paesi Bassi per la mostra New Delights, che fa parte del 500 ° anniversario di Hieronymus Bosch. Una gigantesca installazione video di quest’opera è esposta nel Museo fino al 31 dicembre 2016.

AES+F

The Feast of Trimalchio: Arrival of Golden Boat

Del Satyricon di Petronio, spiritoso e lirico malinconico dell’epoca dell’imperatore Nerone, ci pervenne quasi intatto solo il capitolo dedicato alla cena di Trimalcione. La fantasia di Petronio fece del nome di Trimalcione il simbolo della ricezza e del lusso, del vizio della gola e della lussuria in barba alla fugacità della vita umana.
Abbiamo cercato di presentare qualcosa di simile nelle realta` del Terzo Millennio. Così, abbiamo visto Trimalchione, ex servo, liberto, nuovo ricco che dà conviti di molti giorni nel suo palazzo, invece che una persona, come un’immagine generalizzata di un hotel di lusso, una sorta di paradiso terrestre, il soggiorno in cui è prepagato.
Gli ospiti dell’hotel – i ‘padroni’, esponenti del “miliardo dorato”, cercano di dedicare parte del loro tempo, in qualsiasi stagione, al soggiorno presso Trimalcione odierno che ha arredato il proprio palazzo – hotel con il massimo esoticismo e lusso. L’architettura del Palazzo Hotel rappresenta un’assurda sintesi della spiaggia tropicale con la stazione sciistica. I ‘padroni’ indossano abiti bianchi che sembrano, da una parte, l’uniforme dei giusti dell’Eden temporaneo, dall’altra, la tradizionale uniforme coloniale, e, al contempo, una collezione estiva alla moda. I ‘padroni’ impersonano tutte le caratteristiche dell’umanità: ci sono, tra di loro, personaggi dai bambini ai vecchioni, hanno certi segni psicologici e sociali: un pofessore è dissimile da un broker, una donna di mondo da una intellettuale. I ‘servi’ di Trimalcione, giovani e carini esponenti di vari continenti (asiatici, africani, latinoamericani), il personale dell’industria alberghiera, dalle cameriere ai cuochi, ai giardinieri, alle guardie e ai massaggiatori. Sono tutti giovani e belli e indossano uniformi tradizionali di vario colore a seconda dell’etnia. Sono una specie di ‘angeli’ “di colore” del paradiso al quale i ‘padroni’ possono accedere per un certo tempo.

 

frank verkade

Paradise

serpent mouthpiece

Paradise is the term used to describe a place or state of timeless harmony and beauty. Whether connected to religion or not, the term Paradise echoes Utopian realms of humanity living at one with nature, sharing their tope with every exotic and fantastical creature imaginable.

Coop Himmelb(l)au

Paradise Cage
Museum of Contemporary Art
Los Angeles

Known as the punk rockers of architecture Coop Himmelb(l)au was founded in Vienna in 1968 by Wolf Prix, Helmut Swiczinsky and Michael Holzer. With the exhibition ‘Wiener Supersommer’ in 1976 they delivered an aggressive alternative to the usual urban architecture and stated their name as a provocative, mould-breaking studio not afraid to go beyond the scope of architecture.

MVRDV

Paradise City
MVRDV’s The Imprint is part of the larger Paradise City complex of 6 buildings in total, which will provide a full suite of entertainment and hotel attractions less than a kilometre away from South Korea’s largest airport. Given the proposed programme of the 2 buildings – a nightclub and indoor theme park – the client required a design with no windows, yet one that still integrated with the other buildings in the complex.

Dairakudakan

Paradise
“That must have been paradise in a hot desert. I think there was an idea that the real world is tough as hell. To contrast that, the idea of paradise must have been created,” says Maro.
video

Rob Seward

Death Death Death
File Festival
“Death Death Death” is book written by an algorithm. It utilizes a word association study conducted by the University of South Florida between 1976 and 1998. It contains over 10,000 words and their associations to each other. “Death Death Death” traces a path from each word to the word death. The book starts off with the words most closely associated to death. The beginning reads like this: Life – Death Funeral – Death Coffin – Death. Later, it takes several associative leaps to get to death: Enthusiasm – Spirit – Soul – Death Folly – Funny – Sad – Death Bahamas – Paradise – Heaven – Death Waggle – Wiggle – Worm – Maggot – Death. Reading soon becomes humorous, as every line reads like a joke-death is always the punchline. “Death Death Death” is 405 pages, contains an index so you can find any word, and a detailed description of the algorithm. Death Death Death was nominated for the 2010 File Prix Lux in the Digital Languages category.
video

MIAO XIAOCHUN

МЯО СЯОЧУНЬ
缪晓春
مياو شياو تشون

The large-scale nine-panel installation, Microcosm, is based on Hieronymus Bosch’s 15th century masterpiece, The Garden of Earthly Delights. Microcosm is an imaginative reinvention of the sumptuous landscape of sin, salvation, and tawdry visions of those who never made it to paradise. The structure and narrative pattern of Bosch’s triptych, such as the architecture of heaven, earth and hell, as well as the basic forms of Bosch’s pictures, have been preserved in Miao Xiaochun’s work. But new digital means and computer technologies have allowed Miao Xiaochun to explore a contemporary visual vocabulary. He abolishes the traditional fixed single-point perspective aesthetic, instead favoring the Chinese tradition of multiple points of view in a single landscape.

Melanie Bonajo

梅拉妮·柏娜桥
Nocturnal Gardening

Photographs of painted people, tinted by sunlight flooding in through colorful tissue paper, are interspersed with delicate ferns and towering bamboo sticks. A lithium drone within the gallery’s white walls is broken up by Night Soil – Fake Paradise, an experimental documentary film by Melanie Bonajo in which women from Brooklyn candidly discussion their deeply personal experiences with ayahuasca. Some of the revelations are blissful and mystic while others turn completely horrifying, melting the psyche down into utterly submissive goo — Bonajo’s way of reminding us of the immeasurable power of psychedelic substances.

CLAUDIA ROGGE

كلوديا روج
克劳迪娅·罗格
クラウディア·ロゲ
클라우디아 로게
КЛАУДИА РОГГЕ
Lost in Paradise – Paradise Lost 1

CLAUDIA ROGGE

كلوديا روج
克劳迪娅·罗格
クラウディア·ロゲ
클라우디아 로게
КЛАУДИА РОГГЕ
lost in paradise paradise lost III

ドイツの芸術家で写真家のクローディア・ロッジは、群衆の肖像画、魅了され、邪魔をする真の均質な人間の集団に感銘を与えます。 彼の名前は、モザイクやパターンと非常によく似た、繰り返しを探求するシナリオでパフォーマンスと写真を組み込むことにより、現代アートシーンで最大の指数の1つとして浮上しています。 彼の最近の作品、ロスト・イン・パラダイスでは、ロッジは彼の以前の作品と同様に、ルネサンスとバロックの構成を参照する古典的なシーンを通して表される、不死、死、美と衰退、欲望と罪などのテーマを求めています。ミケランジェロによるフレスコ画。 また、ワックス、液体ガラス、ゼラチンなどのさまざまな素材を使用し、新しい光の中での静物を強調し、風景の形や質感が恒久的に変化しているような感覚を与えます。

典的な

LAURIE ANDERSON

劳里·安德森
לורי אנדרסון
ローリー·アンダーソン
로리 앤더슨
Лори Андерсон
Language is a Virus
Paradise
Is exactly like
Where you are right now
Only much much better.
I saw this guy on the train
And he seemed to gave gotten stuck
In one of those abstract trances.
And he was going: Ugh…Ugh…Ugh…
And Fred said: I think he’s in some kind of pain. I think it’s a pain cry.
And I said: Pain cry?
Then language is a virus.
Language!
It’s a virus!
Language!
It’s a virus!
Well I was talking to a friend
And I was saying: I wanted you.
And I was looking for you.
But I couldn’t find you.
I couldn’t find you.
And he said: Hey!
Are you talking to me?
Or are you just practicing
For one of those performances of yours?
Huh?
Language!
It’s a virus!
Language!
It’s a virus!
He said: I had to write that letter to your mother.
And I had to tell the judge that it was you.
And I had to sell the car and go to Florida. Because that’s just my way of saying
(It’s a charm.)
That I love you.
And I (It’s a job.)
Had to call you at the crack of dawn (Why?)
And list the times that I’ve been wrong.
Cause that’s just my way of saying
That I’m sorry. (It’s a job.)
Language!
It’s a virus!
Language!
It’s a virus!
Paradise
Is exactly like
Where you are right now
Only much much (It’s a shipwreck, )
Better. (It’s a job.)
You know?
I don’t believe there’s such a thing as TV.
I mean – They just keep showing you
The same pictures over and over.
And when they talk they just make sounds
That more or less synch up
With their lips.
That’s what I think!
Language!
It’s a virus!
Language!
It’s a virus!
Language!
It’s a virus!
Well I dreamed there was an island
That rose up from the sea.
And everybody on the island
Was somebody from TV.
And there was a beautiful view
But nobody could see.
Cause everybody on the island
Was saying: Look at me! Look at me! Look at me! Look at me!
Because they all lived on an island
That rose up from the sea.
And everybody on the island
Was somebody from TV.
And there was a beautiful view
But nobody could see.
Cause everybody on the island
Was saying: Look at me! Look at me! Look at me! Look at me! Look at me!
Why?
Paradise is exactly like
Where you are right now
Only much much better.

NANINE LINNING

Requiem

In REQUIEM choreographer Nanine Linning imagines the tension between life and death, the profane and the sacred, the carnal and the spiritual. Themes, which are inextricably linked together and are at the same time absolute opposites. Inspired by Fauré’s “Requiem”, Dante’s “La Divina Commedia” and the absurd and surreal images of the artist duo “Les Deux Garçons”, Linning is searching for her own paradise on earth.REQUIEM is a multidisciplinary production with 25 dancers, live orchestra, two soloist singers, a choir, a sound artist and video. It is a triptych where the public will first walk on stage through dance installations; the dancers create a frozen, silent world.In the second part Fauré’s “Requiem” is being performed while singers and dancers follow Linnings choreography in a world of immense video images on stage. In the last part a Sound Artist will break apart Fauré’s “Requiem”. The frozen world of part one will melt and the energy of life will be released in a dynamic choreography for the choir and dancers.