Anarchy Dance Theatre

الفوضى الرقص المسرح
תיאטרון מחול אנרכיה
アナーキーダンスシアター
무정부 댄스 극장
Seventh Sense
Seventh Sense is the collaborative project between Anarchy Dance Theatre and Ultra Combos focusing on building up a new viewer centered performance venue. In this space all movements including the dancers’ and audience’s can be detected and interact with each other through visual effect. The audience is not merely watching the show but actively participating in it. Seventh Sense combines new media and dance to present a wonderful space atmosphere. The elements of interaction, theater and dance are rubbed in to a successful balance. by Sakai Naoki.
Photographer: Shou-cheng LIN

LOIE FULLER

Danse Serpentine

La Serpentine è un’evoluzione della gonna dance, una forma di danza burlesque arrivata da poco negli Stati Uniti dall’Inghilterra. La danza della gonna era di per sé una reazione contro le forme “accademiche” di balletto, incorporando versioni addomesticate di danze popolari e popolari come il can-can. La nuova danza è stata originata da Loïe Fuller, che ha fornito diversi resoconti di come l’ha sviluppata. Secondo il suo racconto, che è ampiamente riportato, non avendo mai ballato professionalmente prima, ha scoperto accidentalmente gli effetti della luce del palcoscenico proiettata da diverse angolazioni sul tessuto di garza di un costume che aveva frettolosamente assemblato per la sua performance nella commedia Quack MD, e spontaneamente ha sviluppato la nuova forma in risposta alla reazione entusiasta del pubblico nel vedere il modo in cui la sua gonna appariva alle luci. Durante il ballo ha tenuto la sua lunga gonna tra le mani e l’ha agitata, rivelando la sua forma all’interno. Nelle parole dello storico della danza Jack Anderson, “Il costume per la sua Serpentine Dance consisteva in centinaia di metri di seta cinese che lei lasciava fluttuare intorno a lei mentre gli effetti di luce suggerivano che stesse prendendo fuoco e assumendo forme che ricordavano fiori, nuvole, uccelli ., e farfalle. “

Maria Guta and Adrian Ganea

Cyberia

Performance & live computer generated simulation

A postmodern fairytale, Cyberia takes place somewhere in a cold distant East, stretching between and endless imaginary realm and a vast physical space. It is a westwards journey towards a promised future with no arrival and no return. There is no here or there, only a twilight zone between a departure point and a simulated destination. Between digital video projections and a physical setting, using the mechanics of a video-game engine with a motion capture suit, Cyberia is the simulation of an endless pre-climax state where a performer and a CG avatar dance as one to the rhythms of an imaginary West. In a world oversaturated by digital data –mysticism and paranormal are as popular as ever. Emerging technologies are increasingly incorporated in a form of postmodern spiritualism, as Arthur C. Clarke points out: “Any sufficiently advanced technology is indistinguishable from magic.

Dragan Ilic

Re)Evolution

With the machine programed to draw, the robot becomes a medium for interaction and for “symbiosis” with the artist, creating a kind of “hybrid body” of man and machine, whose nervous system and brain waves administer “software commands” to the robot during the drawing performance. A key actor in the exhibition will be the new model of the KUKA KR 210 robot, that has a multi-functioning performative role: from drawing, experimental dance, music – through the production of industrial sound, and a six channel video projection that documents Ilić’s projects.

Ouchhh

H OM E OMOR PH ISM

Dome A/V Performance

A homeomorphism, also called a continuous transformation, is an equivalence relation and
one-to-one correspondence between points in two geometric figures or topological spaces
that is continuous in both directions.Many forms observed in nature can be related to geometry. In accordance with classical geometry,the shapes that found in nature are consisting of lines and planes, circles and spheres,
triangles and cones. These shapes actually are a powerful abstraction of reality, so we need primitive objects to give a form and understand the complex structure that exists in nature.

 

Katja Heitmann

Eggs Are Good For Your Hair
Katja is inspired by the influence of everydays’ digital technologies on society and with that the arising questions about the identity of our human body. She fuses everydays’ technology, the dancers’ body and the presence of the audience into unconventional performances. Who moves who?

Daito Manabe

真鍋 大 度
Perfume

Perfume is Japan’s top techno-pop girl trio – Nocchi, Kashiyuka and Aa-Chan – whose music and synchronised dance sessions have won them a global online fan base. This year they have had their first sellout European tour. Their distinctive sound is the work of Japanese electronic music guru Yasatuka Nakata who has been their music producer since 2003. Their stunning performance at the Lions International Festival of Creativity at Cannes recently was the result of their collaboration with leading Japanese techno-artist Daito Manabe. Manabe is one of a new generation of programmers whose genre-crossing work has placed him at the cutting edge of techno-art-music-performance. His art embraces dynamic sensory programming, projection mapping and body capture; lasers, robots and sonar.

NANINE LINNING

ZERO
Tanzkompanie Heidelberg

Nanine Linning is responsible for die best niederländischen Choreographers. After the successful performance “Synthetic Twin”, the fiery “Requiem” and the apokalyptic “Voice Over” she is once again going big. ‘ZERO’ is an excitement Crossover, In which Dance, Game, Film, Music and costumes – by Iris van Herpen – ensure that you are short of eyes and ears. Was it born there when the world changed drastically? What are people different in the last hours before everything else? To the spherical music of, among others, Julia Wolf, Ralph Vaughan Williams, Arvo Pärt and Philip Glass phantasieren von Linning und Haarspangen von faszinierenden Ideen.

Charles Atlas Rashaun Mitchell and Silas Riener

Tesseract
Tesseract is a collaboration between Charles Atlas, Rashaun Mitchell, and Silas Riener. It is an evening-length presentation in 2 parts separated by an intermission: a 3D dance film featuring 7 dancers and a live proscenium performance with 6 dancers. The film offers speculative worlds and alternate possibilities in bold visual environments. The performance includes live-video capture with multiple cameras, mixed by Atlas and projected into the stage space. Images obscure and reveal moving bodies behind a translucent scrim, magnified and refracted by Atlas. Through collective action we forge a link between human ritual conjuring and new technological magic. Between the past and the future.

Merce Cunningham and Olafur Eliasson

he Merce Cunningham performances, the final events of Dance Umbrella’s 25th Anniversary season and co-incidentally in MCDC’s 50th year, took place in the vast, 152 meter long Turbine Hall of the Tate Modern within the embracing environment of Olafur Eliasson’s The Weather Project.

Babel words

Sidi Larbi Chekaoui, Damien Jalet and Anthony Gormley

Sidi Larbi Cherkaoui and Damien Jalet joined forces with visual artist Antony Gormley to create Babel(words), a dance performance that explores language and its relationship with nationhood, identity and religion. Taking the tale of ‘The Tower of Babel’ as its starting point, Gormley’s 5 huge 3-dimensional frames hint at a nameless intersection in a faceless city near the borders that define a no man’s land. We watch as the action flows from private to public, intimacy to extroversion , and the individual to the collective – while choices of faith, space and community are made and we are reminded that to some the tale of Babel represents the gates to enlightenment, to others – chaos, confusion and conflict.

Anna Halprin

Parades & Changes
Parades & Changes, replays is a full scale re-creation of the masterpiece Parades & Changes, a major 1965 work of American postmodern dance legend Anna Halprin. The provocative Parades & Changes, Halprin’s first “collective creation” dynamited the codes dominating dance by exposing the process of performance: improvising around several “scores,” dancers dress and undress, inventing gestures and vanishing naked in rolls of skin colored paper. This “ceremony of trust,” as it was named by Halprin, seeks to utilize dance as a medium for being together: her prolific composition addresses the process, the place, the action, and the performer as both unique and corresponding entities.

Anne Nguyen

Autarcie
Autarcie (….) is a game of strategy, alternating between forward-facing dance moves and free digression, in which two hip-hop dance specialties, breakdance and popping, are brought into contact. For 50 minutes, four dancers, using very different performance spaces and techniques, engage in a frantic ritual. The front of stage is the rallying point where the four powerful individualities come together and devise a warrior dance directed at the audience. They are drawn towards the empty space beyond this common point of harmony, and each dancer thrusts herself into that space, in pursuit of territory, alliances and hierarchy.

ilanio and iimuahii

ILANIO REUBIN AND ELENA SLIVNYAK
SUPREME BEINGS FASHION SHOW

The Supreme Beings Fashion Show will reveal the avant-garde concepts of two local fashion designers, Ilanio Reubin of Ilanio and Elena Slivnyak of IIMUAHII, at the spacious SOMArts Cultural Center on Thursday, March 1st. The two runway shows will showcase 8 imaginative looks from each designer, as well as two short improvisational performances by Butoh (contemporary Japanese) dancers which we find very fitting for the two creatives.Though different in aesthetic, both designers hail from similar backgrounds and aim for analogous goals. Ilanio (San Francisco Art Institute) and Elena (Academy of Art) both found the retail and fashion corporate worlds too constrictive and mass-produced, and thus ventured into their own imaginative ones.
Ilanio works to create “visually stunning fashion concepts that explicitly disregard wearability, saleability, and practicality; that embrace advanced definitions of sexuality and gender; and that defy the commercially-mandated boundary between the fashion and art worlds.” For Elena of IIMUAHIII, her avant-garde aesthetic is manifested in an intricately-crafted sportswear line.Although we’re dreaming of being in Paris (but really, when are we not?), we’re excited to watch Ilanio and IIMUAHII strut and represent San Francisco’s undeniable talent in their nontraditional fashion show and hope to see you all there as well!

video

Breakdown

Interactive audiovisual dance performance
via highlike submit
Breakdown is an interactive audiovisual dance performance presented at the Ears Eyes and Feet event in the B. Iden Payne Theater, May 2014, UT Austin Texas.
Breakdown explores a 2 dimensional simulated world in which its physical rules are constantly being changed and manipulated by an external entity. An inhabitant of this world is in constant motion to adapt to its characteristics. He interacts with the physical rules and develops a dialogue with the entity who controls the forces. Eventually the inhabitant ends up breaking the world’s rules and release himself into a new world, a new dimension.

Eve Bailey

Ив Бэйли
intuit
rue to her artistic values, the piece emphasizes balance, movement and gravity. ‘intuit’ is a 25 foot long collapsible teeter totter with a beam rotating on an axis 5 feet off the ground. two dancers balance on either side of the platform, responding to the movements of one another; any shift made by either individual has a great effect upon the equilibrium of the structure. bailey developed ‘intuit’ through performance, drawing, maquettes, sculpture, photographs and video.

CHRISTINA KUBISCH

Electrical Walks

Christina Kubisch was born in Bremen in 1948. She studied painting, music (flute and composition) and electronics in Hamburg, Graz, Zürich and Milano, where she graduated. Performances, concerts and works with video in the seventies, subsequently sound installations, sound sculptures and work with ultraviolet light. Her compositions are mostly electroacoustic, but she has written for ensembles as well. Since 2003 she works again as a perfomer and collaborates with various musicians and dancers.

CINESTEIKA

Dina Khuseyn, Patrick K.-H., Oleg Makarov

A multivarious result of visual representation of 3 non-identical structures (dance performance, sound art and animation) points at interactivity as the main possible axis of reference. Necessity of this axis derives from specific interpretations that can only appear by juxtaposing of several systems. It opposes to traditional “parallelism” of media, employed in theater that only imitates causality, but having it already done before performance is starting.
In Cinestetika, each element of each media works as separate PROCESS, but also serves a SIGNAL to other medias. This essential core makes Cinestetika rather an instrument to make a term “live performance” filled with its perfect sense.

POTLATCH

Gretchen at the Potlatch Feast

“Potlatch is a festive event within a regional exchange system among tribes of the North pacific Coast of North America, including the Salish and Kwakiutl of Washington and British Columbia.”
The potlatch takes the form of governance, economy, social status and continuing spiritual practices. A potlatch, usually involving ceremony, includes celebration of births, rites of passages, weddings, funerals, puberty,and honoring of the deceased. Through political, economic and social exchange, it is a vital part of these Indigenous people’s culture. Although protocol differs among the Indigenous nations, the potlatch could involve a feast, with music, dance, theatricality and spiritual ceremonies. The most sacred ceremonies are usually observed in the winter.
Within it, hierarchical relations within and between clans, villages, and nations, are observed and reinforced through the distribution of wealth, dance performances, and other ceremonies. Status of families are raised by those who do not have the most resources, but distribute the resources. The host demonstrates their wealth and prominence through giving away the resources gathered for the event, which in turn prominent participants reciprocate when they hold their own potlatches.
Before the arrival of the Europeans, gifts included storable food (oolichan [candle fish] oil or dried food), canoes, and slaves among the very wealthy, but otherwise not income-generating assets such as resource rights. The influx of manufactured trade goods such as blankets and sheet copper into the Pacific Northwest caused inflation in the potlatch in the late eighteenth and earlier nineteenth centuries. Some groups, such as the Kwakwaka’wakw, used the potlatch as an arena in which highly competitive contests of status took place. In rare cases, goods were actually destroyed after being received. The catastrophic mortalities due to introduced diseases laid many inherited ranks vacant or open to remote or dubious claim—providing they could be validated—with a suitable potlatch.
Sponsors of a potlatch give away many useful items such as food, blankets, worked ornamental mediums of exchange called “coppers”, and many other various items. In return, they earned prestige. To give a potlatch enhanced one’s reputation and validated social rank, the rank and requisite potlatch being proportional, both for the host and for the recipients by the gifts exchanged. Prestige increased with the lavishness of the potlatch, the value of the goods given away in it.