وكامبانا الاخوة
坎帕纳兄弟
האחים קמפנה
カンパーナ兄弟
БРАТЬЕВ КАМПАНА
Campanas/Woods

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FERNANDO CAMPANA
HOMAGE
R.I.P
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Inspired by Brazilian street life and carnival culture, brothers FERNANDO AND HUMBERTO CAMPANA combine found objects – such as scrap wood and scrap fabric – with advanced technologies to create a vibrant, energetic and definitely Brazilian approach to design.
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Die Brüder FERNANDO UND HUMBERTO CAMPANA lassen sich vom brasilianischen Straßenleben und der Karnevalskultur inspirieren und kombinieren gefundene Objekte – wie Holzreste und Stoffreste – mit fortschrittlichen Technologien, um einen lebendigen, energischen und definitiv brasilianischen Designansatz zu schaffen.
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Inspirados na vida de rua brasileira e na cultura carnavalesca, os irmãos FERNANDO E HUMBERTO CAMPANA combinam objetos encontrados – como sucata de madeira e sucata de tecido – com tecnologias avançadas para criar uma abordagem vibrante, energética e definitivamente brasileira ao design.

The Olympics
Peter Jansen (1956) studied Physics and Philosophy at the university.For a number of years he worked as a guide, accompanying groups on survival and canoe trips, after which he dedicated his live entirely to the arts. Based on his ideas on transposition and movement the artist Peter Jansen uses shapes of the human body to create energetic spaces.

Nadi Generative Art
Nadi is a Digital display of Kinetics and Energetics of Body Movements involved in Yoga. The visuals are created by investigating the flow of data, using the human body as a vehicle. With the support of computer vision technologies, a visual trail is formed by tracking the body movements during yogic postures. Inspired from Indian Yogic Science, we have visually depicted aspects of light, matter and energy in our forms. The generative nature of the visual comes from the digital juxtaposition of the poses that the body generates with each pose.

LASERSPINE
A garment with lasers that project perpendicular to, and down the length of the spine. The complex technology in this interface is the body. Though it is not always evident, the range of movement of the spine is remarkable. Magnifying and making visible the relative position and dynamic tilt of the spine is sufficient to bring attention in an intense and unique way to this part of the body. That the wearer of the garment cannot see the lights projecting from their back serves to intensify this focus. The whole seems to enhance the poetic valence of movement of the entire torso, with the spinal column demarcated as the experiential, physical and energetic core.

Ромен Лоран
Ромаин Лаурент
ロマン・ローラン
Comfort Zone
Artist Romain Laurent is a conceptual photographer, director, and everything in between. From high-concept ideas to fresh energetic portraits, his quirky and fantastical perspective is omnipresent.

The Weather War
Bigert & Bergström is an artist duo living and working in Stockholm, Sweden. They met while at the art academy in Stockholm in 1986 and have collaborated ever since. Through their career B&B have produced and created art ranging from large-scale installations to public works, sculptures and film projects. Often with a conceptual edge, the core of their work is placed right in the junction between humanity, nature and technology. With energetic curiosity their art investigate scientific and social topics discussed in contemporary society.

COLLECTIVE JUMPS / COLLECTIVE JUMPS (EXCERPTS)
Projekt von Isabelle Schad und Laurent Goldring
’The group’s body is made out of many. We exercise practices that have the potential to unite instead of individualize. We understand these practices as a relationship to oneself and to one another, as a pathway. These practices are biological ones, cellular ones, energetic ones. We look at freedom in relation to form : to form that is made of and found by an inner process and its rhythms. Rhythm creates the form. Therefore, there is multitude, multiplicity, subjectivity, and variation : variation within repetition. We look at freedom as the essence of happiness. We experience happiness when the flow of movement can be done together and be maintained. We look at freedom that is guaranteed once everyone within a group can find form in a subjective way. Therefore, there is a specific relation to the term equality : Everyone can be equal, once subjectivity in one‘s own respective rhythm is guaranteed within the form.’I.Schad

MENSKE

Even the standing room only tickets have sold out, and the raging mass of disappointed kids looks like they may start a riot: the atmosphere before Ultima Vez’s performance is akin to a rock concert. Choreographer superstar Wim Vandekeybus’s company has toured the world with their trademark vocabulary of acrobatic, extreme, often violent movement, soaked in multimedia and energetic music. Menske (meaning approximately ‘little human’), their latest work, has all the typical flaws and qualities of classic Vandekeybus. On the conservative end of political intervention, Menske is an explosive concoction of brash statements about the state of the world today, a sequence of rapidly revolving scenes of conflicting logic: intimist, blockbuster, desperate, hysterical. The broad impression is not so much of a sociological portrait, but of a very personal anguish being exorcised right in front of us, as if Vandekeybus is constantly switching format in search of eloquence. Visually, it is stunning, filmic: a slum society falling apart through guerrilla warfare, in which girls handily assume the role of living, moving weapons. A woman descends into madness in an oneiric hospital, led by a costumed and masked group sharpening knives in rhythmic unison. A traumatised figure wanders the city ruins dictating a lamenting letter to invisible ‘Pablo.’ Men hoist a woman on a pole her whole body flapping like a flag. “It’s too much!” intrudes a stage hand, “Too much smoke, too much noise, too much everything!” And the scene responsively changes to a quiet soliloquy. At which point, however, does pure mimesis become complicit with the physical and psychological violence it strives to condemn? Unable to find its way out of visual shock, Menske never resolves into anything more than a loud admission of powerlessness.

The Energetic Pavilion
via highlike submit

The Artificial Nature Project
In The Artificial Nature Project a new encounter between human and non- human performers emerges from the following questions:What does it mean to make a choreography for materials where human movement is no longer in the center of attention?How can one address the force of things, materials, objects and matters as something that acts upon humans?What is the relationship between the animate and the inanimate world?
The outcome is a performance that literally throws things around. Materials fly through the air giving rise to a landscape that constantly transforms itself. Throughout the performance the view is persistently changing: a calm contemplative site may turn into an energetic chaos of stuff being projected into space. Or, a flood wave becomes a storm of confetti whirling through the air, rushing over the stage. The theater stage gets covered with and traversed by various objects and raw materials, creating a disastrous mess of small, thick, light, big, heavy, thin, breakable and resistant things.