KATAGAI Hazuki

Accessories for Wearing Emotions
Head Accessory of Tears
I have heard somewhere that it is not yet fully understood why people shed tears.
We shed tears when feeling sad, moved, sometimes happy.
I do even when feeling angry.
We cannot control our emotions.
They sometimes cannot be stopped from overflowing to the outside even before we internally register them although they should exist within and surely derive from the inside of us.
It is as if they do not even pass through our brain – As if it is an involuntary action,
like in sports, where the body moves before we tell it to.
However, what would happen when we trace the process in reverse?
I tried to make it work from the outside in.
(Like, we sometimes pretend to be okay with an unwilling smile.)
I want to see what would happen on the inside of us if we “wear” emotions on the outside.
Hazuki Katagai

ALICE HALDENWANG, LAURA COUTO ROSADO AND TINGTING ZHANG

Telepathy 2012-2112
“TELEPATHY” immerses the viewer in the heart of a fiction where telepathy would become the predominant means of communication at the expense of means of current communication. The ten glass helmets enable to visualize a telepathic communication, by definition invisible. “TELEPATHY” proposes to reverse the current trend which consists in basing its communication on technology, and in exchange it reveals the parapsychological and subjective communication of psychic phenomena.

MICHAEL BURTON

Astronomical Bodies

Astronomical Bodies is based on the research of Dr. Terence Kee of the University of Leeds. He proposes that that a reactive form of phosphorus arrived on the early Earth via meteorite impacts. His research found that phosphorus from space was more suitable for the chemical reactions to develop complex life. Astronomical Bodies reverses this process and tries to transform phosphorus harvested from the body — in the form of kidney stones and urine — into manmade meteorites. Rather than the traditional idea of transpermia addressed in a host of science fiction writings and films, Astronomical Bodies proposes that the galactic transferal of life-promoting chemicals is a natural process that we can facilitate.

AES+F

Inverso Mundus
The title of the work, Inverso – both an Italian “reverse, the opposite” and the Old Italian “poetry,” and Mundus – the Latin “world,” hints at a reinterpretation of reality, a poetic vision. In our interpretation, the absurdist scenes from the medieval carnival appear as episodes of contemporary life in a multichannel video installation. Characters act out scenes of absurd social utopias and exchange masks, morphing from beggars to rich men, from policemen to thieves. Metrosexual street-cleaners are showering the city with refuse. Female inquisitors torture men on IKEA-style structures. Children and seniors are fighting in a kickboxing match. Inverso Mundus is a world where chimeras are pets and the Apocalypse is entertainment.

Matt Kenyon

Мэтт Кеньон
مات كينيون
매트 케년
マット・ケニヨン
Supermajor

In Supermajor, a rack of vintage oil cans sits innocuously on the gallery floor. A punctured can, located somewhere mid-stack, has sprung a leak. The oil flows out in a steady trickle, cascading onto the pedestal below; a golden-brown pool forms at its base. Upon closer inspection, however, the oil is not originating from the can. Instead, its stream is reversed. Drop-by-drop the oil flows upwards, defying gravity. At times, droplets even appear to hover in mid-air. Returning to its source, the upward ascent of oil continues uninterrupted as if neither the can’s reserves of the nor the puddle’s can ever be depleted.
FILE FESTIVAL

MOUNIR FATMI

منير فاطمي
Evolution or Death

Fatmi inverts spectacular representations of identity by rendering them mundane and within reach of a subject that may scramble any conclusive narrative. Fatmi’s work counters strategies of interpellation that identifies a subject with an ideology prior to that subject’s ability to place their identity in or beyond a particular ideology. Fatmi parodies the various interpellations of colonialism and capitalism that seek to define others according to symbolic narratives. In Evolution or Death, 2004, (fig. 4) two Anglo-European looking subjects imitate suicide bombers with books and papers taped around their abdomens. One holds open a trenchcoat and another holds up a book that looks like a detonator attached to wires. Fatmi reverses the situation. These are not the suicide-bombers from Arab and Muslim countries. Instead, they appear to be of European descent in a European street or modern room in casual clothing.

kim simonsson

Ким Симонcсон
little bubble gum

Finnish artist Kim Simonsson is a ceramic sculptor based out of Helsinki who creates adolescent characters carrying out mischievous acts. “Authority in it’s many forms fascinates me and in my works I want to reverse the common beliefs by making the weak powerful.” -Kim Simonsson

RACHEL ALTABAS

“I move, reverse, manipulate the rules so that they cannot integrate in any frame. My measure is dynamic, it always ties and unties, endlessly exceeding itself. I overflow, going past the initial measure. The resulting drift becomes my new measure and imposes on me another frame, a palette with rigid outlines. I am confronted to strict and solid delimitations. One more time bored of being subjected to the measure.”

MARINA HOERMANSEDER

Marina Hoermanseder developed her art throughout her time at Esmod Berlin International University of Art and mastered her handcraft at Alexander McQueen.”I go wherever my creativity takes me” says Austrian fashion designer Marina Hoermanseder. For her diploma collection she therefore did not hesitate to use discomforting inspirations such as orthopaedic devices and serious skin conditions. Vegetable-tanned leather is double-sided and painted red on the reverse to create patterns where sections are flipped over.

PAUL KIRPS

autoreverse

Jiun-Shian Lin

the Reversed Eye

Michelle Segre

米歇尔·塞格雷
oracle in reverse

bohyun yoon

БОХЬЮН ЮН
윤보현
To Reverse Yourself

My work poses the question: how does reality becomes exquisitely animated by certain social control systems such as politics, mass media, technology, science, and etc. It is my artistic goal to reveal how human beings are fragile and delicate in these social environments. By living in Korea, Japan and the U.S, I have first-hand experience in diverse social systems and have come to view my life experiences as raw material for my research. With my research in mind, my art utilizes the body as the tool for an intensive investigation of the public and private; examining the relationship between how people understand their body and how this understanding represents themselves in the greater context.
Currently, I am curious about human perception developing parallel with the ever-evolving progression of technological world. Thus, I question technology’s relationship to reality and illusion; asking what is reality? My work takes advantage of illusion to explore and answer this question, and often my artistic materials consist of the body and mirrors. I use mirrors for integrating reality and illusion.

Jason Peters

제이슨 피터스
ジェイソン·ピーターズ
Reverse Polarities

YASUAKI ONISHI

reverse of volume