Procedural cloth V//002
“I’m continuing experiments with procedurally generated structures. This time I’m implementing algorithm assembled in Houdini over female body. All meshes generated in Houdini. Then uploaded to sketchfab. All images made from sketchfab model. You can check it in 3d in any browser by the link in my profile.” Oleg Soroko
Fitness Guide
For Fitness Guide, featured in the Triennial, Geumhyung Jeong modified a series of exercise machines, readjusting key parts and activating them in a durational performance. The performance begins with Jeong using the machines in routine ways; gradually her movements morph into erotic, obsessive, and antagonistic actions. By feeding her own energy back into a cyclical machine, the artist posits the female body as the locus of reproductive responsibility within a gendered, exploitative economy.
Selbst
While the focus of Soltau’s work never ventures far from the female body and its bodily processes, often incorporating images of herself, at the heart of her practice is an inexhaustible search for identity and meaning.
Naked Ladies
NAKED LADIES is a layered history of naked female bodies in performance. A combination of storytelling, performance art and her own personal anecdotes, Thea asks tough questions around the ‘nature’ of the female body, trying to understand its contested position between stigma and celebration. Between the naked and the nude, between forgetting fathers and remembering mothers, past sexual stigma and personal secrets, NAKED LADIES ask why women get naked on stage. Why, where and for whom?
Kellerman considers his work to be distant, abstract, melancholic, ‘unerotic’, despite its subject matter. He emphasises line, geometrical form, texture, implicit movement, and above all, chiaroscuro. He likes to create ambiguity in his photos, so that the viewer is sometimes unsure what part of the body is being looked at. In this way, he attempts to free the female body of its conventional associations.
Kellerman considers his work to be distant, abstract, melancholic, ‘unerotic’, despite its subject matter. He emphasises line, geometrical form, texture, implicit movement, and above all, chiaroscuro. He likes to create ambiguity in his photos, so that the viewer is sometimes unsure what part of the body is being looked at. In this way, he attempts to free the female body of its conventional associations.
Kellerman considers his work to be distant, abstract, melancholic, ‘unerotic’, despite its subject matter. He emphasises line, geometrical form, texture, implicit movement, and above all, chiaroscuro. He likes to create ambiguity in his photos, so that the viewer is sometimes unsure what part of the body is being looked at. In this way, he attempts to free the female body of its conventional associations.
Kellerman considers his work to be distant, abstract, melancholic, ‘unerotic’, despite its subject matter. He emphasises line, geometrical form, texture, implicit movement, and above all, chiaroscuro. He likes to create ambiguity in his photos, so that the viewer is sometimes unsure what part of the body is being looked at. In this way, he attempts to free the female body of its conventional associations.
drawing with robot arm
“With gene mapping, gender reassignment, prosthetic limbs and neural implants, what a body is and how a body operates becomes problematic. We generate Fractal Flesh and Phantom Flesh, extended operational systems and virtual task environments. Meat and metal mesh into unexpected and alternate anatomical architectures that perform remotely beyond the boundaries of the skin and beyond the local space it inhabits. The monstrous is no longer the alien other. We inhabit an age of Circulating Flesh. Organs are extracted from one body and inserted into other bodies. Limbs that are amputated from a dead body can be reattached and reanimated on a living body. A face from a donor stitched to the skull of the recipient becomes a Third Face. A skin cell from an impotent male can be recoded into a sperm cell. And more interestingly a skin cell from a female body might be recoded into a sperm cell. Turbine hearts circulate blood without pulsing. In the near future you might rest you head on your loved one’s chest. They are warm to the touch, they are breathing, they are certainly alive. But they will have no heartbeat. A cadaver can be preserved forever through plastination whilst simultaneously a comatose body can be sustained indefinitely on a life-support system. Dead bodies need not decompose, near-dead bodies need not die. Most people will no longer die biological deaths. They will die when their life-support systems are switched off. The dead, the near-dead, the not-yet-born and the partially living exist simultaneously. And cryongenically preserved bodies await reanimation at some imagined future. We live in an age of the Cadaver, the Comatose and the Chimera. Liminal spaces proliferate. Engineering organs, stem-cell growing them or by bio-printing will result in an abundence of organs. An excess of organs. Of organs awaiting bodies. Of Organs Without Bodies.” STELARC
Palais Bulles
Bulles was commissioned by a wealthy French businessman, a great admirer of the Hungarian architect. In this first time, the “bubbles house” was used as a beach house, a family holiday in front of the blue of the Mediterranean. The second owner of Palais Bulles was the famous French fashion designer Pierre Cardin. From 1991, Cardin spent his holidays there and organized extraordinary parties. Palais Bulles represented, for the fashion designer, the female body. Everything, he said, from floor to ceiling, from external to internal space, has spherical shapes. The entire space is invaded by the sensuality of round shapes.
Mindar
Революция машин уже пришла в религию – по крайней мере, в Японии. Буддийский храм в городе Киото решил изменить свои практики, чтобы стать ближе к людям, и установил там робота. Твоя роль? Объявляйте проповеди верующим. Робот Миндар ростом почти шесть футов имеет женский голос и был создан в честь буддийского божества милосердия Каннон. Руки, лицо и плечи корпуса робота покрыты силиконом (имитирующим человеческую кожу). Это все. Все остальное состоит из открытых металлических шестерен.
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Mindar
A revolução da máquina já entrou na religião – pelo menos no Japão. Um templo budista na cidade de Kyoto decidiu mudar suas práticas para se aproximar das pessoas e instalou ali um robô. Qual é o seu papel? Anuncie sermões aos crentes. Com quase um metro e oitenta de altura, o robô Mindar tem uma voz feminina e foi criado em homenagem à divindade budista da misericórdia Kannon. Os braços, rosto e ombros do corpo do robô são cobertos com silicone (imitando a pele humana). É tudo. Todo o resto consiste em engrenagens de metal expostas.
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Mindar
The machine revolution has already entered religion – at least in Japan. A Buddhist temple in the city of Kyoto decided to change its practices in order to become closer to people, and installed a robot there. What is your role? Announce sermons to believers. Almost six feet tall, the robot Mindar has a female voice and was created in honor of the Buddhist deity of mercy Kannon. The arms, face and shoulders of the robot body are covered with silicone (imitating human skin). It’s all. Everything else consists of exposed metal gears.
In ‘We Need Sanctuary’ (2016) and ‘Symptom Machine’ (2017), Cooper offers the body up as a contested space for communication and representation. Using computer-generated imagery, situations and characters are brought together to think through politics of exploitative labour, and the somatic experience of image production and distribution. Both works present, scenes of a Computer-generated bodies; both female and non-human who loom at the very edges of the screen. Their hands touch; they move backwards on a conveyor belt; and blood drips from the girl’s mouth while the non-human sweeps the floor behind her.
Losing dots
via highlike submit
Cristina loves experimenting with light, colours, space, and female figures to create poetic photographs. At the first glance, the images seems to be rather static, but they embody a rich story behind every singular detail. The muses, which are mysterious young ladies, are captured by the artist in a minimal environment.
ДЭВИД ЛАШАПЕЛЬ
ديفيد لاشابيل
大卫·拉切贝尔
デビッドラシャペル
Once in the Garden
LaChapelle and the organizers of the Life Ball revealed a new poster inspired by the theme of this year’s Life Ball, “The Garden of Earthly Delights.” The photographer captures Carrera fully naked, standing in a surrealist eden reminiscent of Hieronymus Bosch’s fantastic Renaissance paintings. Two versions of the poster show Carrera alternatively with female and male genitalia. “Gender lines are blurred and every person is unique in how they see themselves,” David LaChapelle explains. “For me the body is more than something to be looked at as an object of sexual gratification. The body is a beautiful housing for the soul that we are celebrating in this picture.”The tagline accompanying the photos, “I’m Adam, I’m Eve, I’m Me” also struck a chord with the model. “Your gender should not matter in your heart or in the way you express your personality,” Carmen Carrera says. “We shouldn’t be afraid to stick to a model, because there are so many types of diverse people on this planet. My message is: beauty has no gender. At the end of the day beauty is beauty.”
La Charme
For Emiko Kasahara, female hair symbolises the ultimate love-hate relationship. To prove that point, the Japanese-born artist has picked eight Australian women, turned most into blondes and filmed them posing on five large circles of synthetic hair. “Hair is a symbol of beauty on the human body,” Kasahara said. “Hair represents vitality of life and sexualities and is precious. “But when you cut off the edge and let it fall on the floor, it’s considered disgusting dirt. It’s the same hair but it’s interesting that it shows both beauty and dirt.”
Eric Kellerman is a Briton who has lived near Nijmegen in the Netherlands for a very long time. In 2008, he retired from academia to spend more time on photography.
Specialising in the nude, he works almost entirely in the studio with a regular team of female collaborators, most of whom have a serious interest in movement (dance, acrobatics, yoga, martial arts). Sometimes, when nobody is available, he photographs vegetables and fruit out of desperation.
Александра Беллиссимо
Female Imitation
She was born and raised in the Los Angeles area and attended the Art Center College of Design in Pasadena, CA. where she received her BFA in photography. Her body of work strongly revolves around the theory of “making” pictures instead of simply, “taking” pictures. She executes her visual intentions through incorporating traditional collaging techniques, as well as digital manipulation to each surreal photograph.
Eric Kellerman is a Briton who has lived near Nijmegen in the Netherlands for a very long time. In 2008, he retired from academia to spend more time on photography.
Specialising in the nude, he works almost entirely in the studio with a regular team of female collaborators, most of whom have a serious interest in movement (dance, acrobatics, yoga, martial arts). Sometimes, when nobody is available, he photographs vegetables and fruit out of desperation.
ИВ БЭЙЛИ
Tongue in Cheek
My work is based on the concepts of balance and coordination. The body interests me as a perceiving mechanical structure. I use my own body as a primary tool to create pieces that experiment with equilibrium through physical, mechanical, plastic and conceptual means. My studio practice is rooted in the tradition of the artist engineer. I design and build suspended and pendular constructions that can sustain their own weight and mine as I perform with them. By climbing and inverting on the structures, I challenge my own perception and creative process.
With the combination of the two mediums sculpture and performance, I seek balance in the mind versus body relationship. My work alternates between theory and practice. The intellect occurs in the engineering of my structures and the sensuality arises from my body in motion, bringing together two talents commonly thought as disparate: male versus female, rational versus instinctive. All my pieces are created upon contrastive ideas and principles. I constantly play with contradictions whether they are of visual, physical or conceptual nature.
Eric Kellerman is a Briton who has lived near Nijmegen in the Netherlands for a very long time. In 2008, he retired from academia to spend more time on photography.
Specialising in the nude, he works almost entirely in the studio with a regular team of female collaborators, most of whom have a serious interest in movement (dance, acrobatics, yoga, martial arts). Sometimes, when nobody is available, he photographs vegetables and fruit out of desperation.
Eric Kellerman is a Briton who has lived near Nijmegen in the Netherlands for a very long time. In 2008, he retired from academia to spend more time on photography.
Specialising in the nude, he works almost entirely in the studio with a regular team of female collaborators, most of whom have a serious interest in movement (dance, acrobatics, yoga, martial arts). Sometimes, when nobody is available, he photographs vegetables and fruit out of desperation.
海伦查德威克
ヘレン·チャドウィック
헬렌 채드윅
Хелен Чедвик
Vanitas II
In this self-portrait, Chadwick uses her own body to examine the politics and associations surrounding female portraiture and the nude. There is a direct reference to the long tradition in art of female Vanitas figures, contemplating their own image in a mirror. They illustrate the fragility of physical beauty and all human creation.
Here, the artist gazes into a mirror, which reflects one of her works, the Oval Court installation, her own ‘Garden of Delights’. It is a defiant image, confronting the inevitable process of change but not as a de-personalised or idealised nude. Rather she portrays herself as a creator in control of her own image.